THE CONCEPT OF LIFE AFTER DEATH IN HINDUISM AND IN ISLAM LIFE AFTER DEATH IN HINDUISM:

THE CONCEPT OF LIFE AFTER DEATH IN HINDUISM AND IN ISLAM
LIFE AFTER DEATH IN HINDUISM:
1. Concept of rebirth in Hinduism – Reincarnation or Transmigration of
the Souls
Most of the Hindus believe in the cycle of birth, death and rebirth,
which is called ‘Samsara’.
‘Samsara’ or the doctrine of rebirth is also known as the theory of
reincarnation or of transmigration of the soul. This doctrine is
considered to be a basic tenet of Hinduism. According to doctrine of
rebirth, differences between individuals, even at the time of their birth
are due to their past karma i.e. actions done in the past birth. For
example if one child is born healthy while another is handicapped or
blind, the differences are attributed to their deeds in their previous
lives. Those who believe in this theory reason that since all actions
may not bear fruit in this life, there has to be another life for facing or
reaping the consequences of one’s actions.
a) It is mentioned in the Bhagvad Gita
“As a person puts on new garments, giving up old ones, the soul
similarly accepts new material bodies, giving up the old and useless.”
(Bhagvad Gita 2:22)
b) The Doctrine of Re-birth is also described in Brihadaranyaka
Upanishad:
“As a Caterpillar which has wriggled to the top of a blade of grass
draws itself over to a new blade, so does the soul, after it has put
aside its body draws itself over to a new existence. (Brihadaranyaka
Upanishad 4:4:3)
2. Karma – The law of Cause and Effect:
Karma means act, deed, action or activity and refers not only to action
undertaken by the body but also to those undertaken by the mind.
Karma is actually action and reaction or the law of cause and effect. It
is explained by the saying, “As we sow, so shall we reap”. A farmer
cannot sow wheat and expect rice to grow. Similarly, every good
thought, word or deed begets a similar reaction which affects our next
life and every unkind thought, harsh word and evil deed comes back to
harm us in this life or in the next life.
3. Dharma – Righteous Duties:
Dharma means what is right or righteous duties. This includes what is
right for the individual, family, the class or caste and also for the
universe itself. In order to achieve good karma, life should be lived
according to Dharma, otherwise it will result in bad karma. Dharma
affects both, the present life and the future as well.
4. Moksha – Liberation from the Cycle of Rebirth:
Moksha means liberation from the cycle of rebirth or of ‘Samsara’.
The ultimate aim of every Hindu is that one day the cycle of rebirth will
be over and he will not have to be reborn again. This can only happen
if there is no karma to cause an individual to be reborn i.e. it looses its
good and bad karma.
5. Rebirth is not mentioned in the Vedas:
The important point worth noting is that the doctrine of rebirth is not
postulated, propounded nor even mentioned anywhere in what are
considered to be the most authentic Hindu scriptures i.e. the Vedas.
The Vedas make no mention of the entire concept of transmigration of
souls.
6. Punarjanam does not mean cycle of rebirth but means Life after
Death:
The Common word used for the doctrine of rebirth is ‘Punarjanam’. In
Sanskrit ‘Punar’ or ‘Puna’, means, ’next time' or ‘again’ and ‘Janam’
means ‘life’. Therefore ‘Punarjanam’ means ‘next life’ or ‘the life
hereafter’. It does not mean coming to life on earth again and again as
a living creature.
If one reads many of the references to Punarjanam in Hindu Scriptures
besides the Vedas, keeping the life in the hereafter in mind, one gets
the concept of the next life but not of rebirths or of life again and
again. This is true for several quotations of the Bhagvad Gita and
Upanishad which speak of Punarjanam.
This concept of repeated births or of cycle of rebirth was developed
after the Vedic period. This doctrine was included by humans in
subsequent Hindu scriptures including the Upanishad, Bhagvad Gita
and the Puranas in a conscious attempt to rationalize and explain the
differences between different individuals at birth and the different
circumstances in which people find themselves in, with the concept
that Almighty God is not unjust. So to say that since God is not unjust
the inequalities and differences between people are due to their deeds
in their past lives.
Islam has a rational answer to this which we shall discuss later
InshaAllah.
Life after Death in the Vedas:
A. There is reference to life after death in the Vedas. It is mentioned in
“The unborn portion, burn that, AGNI, with thy heat; let thy flame, thy
splendour, consume it; with those glorious members which thou hast
given him, JATAVEDAS, bear him to the world (of the virtuous)”
[Rigved Book no. 10, Hymn no. 16 verse no. 4]
The Sanskrit word ‘Sukritam u Lokam’ means ‘the word of the virtuous
or region of the pious, referring to the hereafter. The next verse i.e.
“… Putting on (Celestial) life, let the remains (of bodily like) depart: let
him, JATAVEDAS be associated with a body.”
[Rig-Veda Book 10 hymn 16 verse 5 ]
This verse too refers to a second life i.e. life after death.
8. Paradise – Swarga in the Vedas:
'Swarg’ i.e. Paradise, is described in several places in the Vedas
including.
“May all these streams of butter, with their banks of honey, flowing
with distilled water, and milk and curds and water reach thee in
domestic life enhancing thy pleasure. May thou acquire completely
these things strengthening the soul in diverse ways.”
[Atharva Veda Book 4 hymn 34 verse 6 (Devichand)]
“Having pools of clarified butter, stocks of sweet honey, and having
exhilarating drinks for water, full of milk and curds, may all these
streams flow to us in the world of happiness swelling sweetly. May our
lakes full of lotuses be situated near us.
[Atharva Veda Book 4 hymn 34 verse 6 (Ved Pra.)]
b. It is mentioned in Atharvaveda
“Bereft of physical bodies, pure, cleansed with the wind, brilliant, they
go to a brilliant world. The fire does not cause burning in their male
organ. In the world of happiness they get plenty of women.
[Atharva Veda Book 4 hymn 34 verse 2]
c) It is mentioned in Atharvaveda:
May the realised ones, first of all, take the vital breath under their
control from the limbs in which it has been circulating. Go to heaven
stay firm with all the parts of your body. Attain the world of light and
emancipation, following the path of the enlightened ones (your
predecessors)”.
[Atharva Veda Book 4 hymn 34 verse 5]
d) It is mentioned in Atharavaveda
“O both of you, start to accomplish it, make determined effort to
accomplish it. Those having unflinching faith attain this abode of
happiness. Whatever ripe offerings you have made in fire of sacrifice,
may both, the husband and wife, stand united to guard them with
care.
[Atharva Veda Book 6 hymn 122verse 5]
e) It is mentioned in the Rigveda:
“O Aila, the loud-sounding clouds, these divines say to you, since you
are indeed subject to death, let your progeny propitiate your revered
cosmic forces with oblations, then alone you shall rejoice (with me) in
heaven”
(Rigveda Book 10: Hymn 95:Mantra 18)
8. Hell – ‘Nark’ in the Vedas
‘Nark’ or ‘Hell’ is also described in the Vedas and the Sanskrit word
used is ‘Narakasthanam’.
It is also mentioned in Rigveda:
“May the bounteous fire divine, consume them with his fiercely
glowing sharp jaws like flames, who disregard the commandments
and steadfast laws of most venerable and sagacious Lord.
(Rig-Veda Book 4: Hymn 5 Mantra: 4)
LIFE AFTER DEATH – THE HEREAFTER
LIFE AFTER DEATH IN ISLAM
1. Live once in this world and then be resurrected in the Hereafter
It is mentioned in the Qur’an
How can ye reject the faith in Allah?
Seeing that ye were without life,
And He gave you life; then will He cause you to die,
And will He again bring you to life; and again to Him will ye return.
(Al Qur’an 2:28)
Islam states that a human being comes into this world only once, and
after he dies, he is again resurrected on the day of judgement.
Depending on his deeds he will either dwell in heaven i.e. Paradise or
he will dwell in hell.
2. This Life is a test for the hereafter
It is mentioned in the Qur’an
He who created Death and Life,
that He may try which of you is best in deed;
And He is the exalted in Might, oft- forgiving
(Al Qur’an 67:2)
This life that we lead in this world is a test for the hereafter. If we
follow the commandments of the Almighty Creator and we pass the
test, we shall enter Paradise i.e., which is Eternal Bliss. If we do not
follow the commandments of our creator and fail the test then we shall
be put into hell.
3. Full Recompense on the Day of Judgement:
It is mentioned in the Qur’an
Every soul shall have a test of death.
And only on the Day of Judgment shall
you be paid your full recompense.
Only he who is saved far from the fire and admitted to the Garden
will have attained the object (of life).
For the life of this world is but goods and chattels of deception.
(Al Qur’an 3:185)
4. Paradise – Al Jannah
a. Al-Jannah i.e. paradise is a place of perpetual bliss. In Arabic,
‘jannat’ literally means ‘the Garden’. The Qur’an describes paradise in
great detail, such as gardens underneath which rivers run. It contains
rivers of milk unchanging in flavour and rivers of purified honey. In
paradise is fruit of every kind. No fatigue shall be felt in paradise
neither shall there be any idle talk. There shall be no cause of sin,
difficulty, anxiety, trouble or hardship. Paradise shall thus have peace
and bliss.
b. Paradise is described in several verses of the Qur’an including:
Surah Ale Imran Chapter 3 verse 15
Surah Ale Imran Chapter 3 verse 198
Surah Al-Nisa Chapter 4 verse 57
Surah Al Maidah Chapter 5 verse 119
Surah At-Taubah Chapter 9 verse 72
Surah Al-Hajr Chapter 15 verses 45-48
Surah Al-Kahf Chapter 18 verse 31
Surah Al-Hajj Chapter 22 verse 23
Surah Al-Fatir Chapter 35 verses 33-35
Surah Yasin Chapter 36 verses 55-58
Surah Al-Saffat Chapter 37 verses 41-49
Surah Al-Zukhruf Chapter 43 verses 68-73
Surah Al-Dukhan Chapter 44 verses 51-57
Surah Muhammad Chapter 47 verse 15
Surah Al-Tur Chapter 52 verses 17-24
Surah Al-Rahman Chapter 55 verses 46-77
Surah Al-Waqiah Chapter 56 verses 11-38
5. Hell – Jahannam
Hell is a place of torment where evil-doers undergo the most terrible
pain and suffering caused by being burnt by hellfire, a fire whose fuel
is men and stones. Further, the Qur’an states that as many times as
their skins are burnt, the residents of hell shall be given fresh skin so
that they feel the pain. Hell is described in several verses of the Qur’an
including:
Surah Al-Baqarah Chapter 2 Verse 24
Surah Al-Nisa Chapter 4 Verse 56
Surah Ibrahim Chapter 14 Verses 16,17
Surah Al-Hajj Chapter 22 Verses 19-22
Surah Al-Fatir Chapter 35 Verses 36,37
6. Logical Concepts for differences in different Individuals
a. In Hinduism, the differences in two individuals at birth is explained
by stating past karma i.e. actions of the previous life, as the cause of
the differences. There is no scientific or logical proof or evidence of
the cycle of rebirths.
How does Islam explain these differences? The Islamic explanation for
these differences in different individual is given in Surah Mulk:
‘He who created death and life,
that He may try which of you is best in Deed;
And He is the Exalted in Might; oft-forgiving.
(Al Qur’an 67:2)
This life that we live is the test for the hereafter.